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2.6 得着改变的器皿能得享恩典之福音

牧声书房2018-04-15 15:08:31
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耶稣基督来,叫羊得生命,并且得的更丰盛。
路加福音5:27~39  节
27 这事以后,耶稣出去,看见一个税吏,名叫利未,坐在税关上,就对他说,你跟从我来。
After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. 'Follow me,' Jesus said to him,
28 他就撇下所有的,起来,跟从了耶稣。
and Levi got up, left everything and followed him.
29 利未在自己家里,为耶稣大摆筵席。有许多税吏和别人,与他们一同坐席。
Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them.
30 法利赛人和文士,就向耶稣的门徒发怨言,说,你们为什么和税吏,并罪人,一同吃喝呢?
But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, 'Why do you eat and drink with tax collectors and `sinners'?'
31 耶稣对他们说,无病的人用不着医生。有病的人才用得着。
Jesus answered them, 'It is not the healthy who need a doctor, but the sick.
32 我来本不是召义人悔改。乃是召罪人悔改。
I have not come to call the righteous, but sinners to repentance.'
33 他们说,约翰的门徒屡次禁食祈祷,法利赛人的门徒也是这样。惟独你的门徒又吃又喝。
They said to him, 'John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.'
34 耶稣对他们说,新郎和陪伴之人同在的时候,岂能叫陪伴之人禁食呢?
Jesus answered, 'Can you make the guests of the bridegroom fast while he is with them?
35 但日子将到,新郎要离开他们,那日他们就要禁食了。
But the time will come when the bridegroom will be taken from them; in those days they will fast.'
36 耶稣又设一个比喻,对他们说,没有人把新衣服撕下一块来,补在旧衣服上。若是这样,就把新的撕破了,并且所撕下来的那块新的,和旧的也不相称。
He told them this parable: 'No one tears a patch from a new garment and sews it on an old one. If he does, he will have torn the new garment, and the patch from the new will not match the old.
37 也没有人把新酒装在旧皮袋里。若是这样,新酒必将皮袋裂开,酒便漏出来,皮袋也就坏了。
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined.
38 但新酒必须装在新皮袋里。
No, new wine must be poured into new wineskins.
39 没有人喝了陈酒又想喝新的,他总说陈的好。
And no one after drinking old wine wants the new, for he says, `The old is better.''


1
默想
耶稣和法利赛人对税吏的看法有何不同?我若以耶稣的观点来看待人,会有什么改变?
耶稣呼召罪人5:27~32 
世界会差别待人. 然而耶稣毫无差别地施行恩典。当时犹太人恨恶向他们征收缴给罗马政府的税金,并藉机会中饱私囊的税吏,因而把他们当成与罪人同等。耶稣呼召受藐视的税吏利未(马太)作门徒,并在他家里与其他税吏等人一同吃喝、分享交通。法力赛人和耶稣同样都将税吏视为罪人,但法利赛人的立场是要远离罪人,耶稣的立场却是要使罪人藉着悔改而成为新造的人。因为观点不同,有可能视对方为该死的罪人,或是具有无限可能的主门徒。在神面前人人平等,从耶稣的观点来看,所有人都是需要怜悯与拯救的对象。


2
默想
耶稣为什么将自己比喻为新郎?在信仰生活中,我有哪些必须弃绝的伪善行为? 
新酒要装在新皮我袋5:33~39
犹太人的三大敬虔生活是祷告、禁食与賙济。法利赛人和文士责备耶稣的门徒不禁食、又吃又喝的行为,耶稣就举三个比喻来告诉他们,关于禁食的恰当时机。耶稣举婚礼时陪伴新郎(耶稣) 的客人为例,并且说不能用新衣(福音) 补在旧衣服 (犹太教传统)上、将新酒(福音) 装在旧皮袋 (犹太教传统) 里。因着耶稣的到来,充满自由、生命与喜乐的新时代已然来临. 为了领受充满生命力的福音,我们要弃绝老旧的传统与伪善行为。比形式上的禁食与祷告更重要的,就是得享福音的恩典。


今日祷告
爱我的主,
祢用我未曾从他人身上得到的关心,和爱的眼光来看我,祢信实的爱也从不改变,我要向祢献上感谢。求祢的爱天天充满我,使我能将这份爱分享给更多人。

欢迎主内的家人们,把你从神领受的感动与我们分享,我们愿意聆听并为你祷告(”评论处“发消息给我们)

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